Part 39
“If two months since I had been called upon to leave my room and the view of Meyer’s wall opposite, I verily believe I should have been sorry. But now I have no such feeling, and yet I am leaving this room and Meyer’s brick wall _for ever_. So that my conclusion, that it is not worth while indulging in grief, or any other emotion, for a fortnight, has proved stronger than my very nature, and has taken over the direction of my feelings. But is it so? Is it the case that my nature is conquered entirely? If I were to be put on the rack now, I should certainly cry out. I should not say that it is not worth while to yell and feel pain because I have but a fortnight to live.
“But is it true that I have but a fortnight of life left to me? I know I told some of my friends that Doctor B. had informed me that this was the case; but I now confess that I lied; B. has not even seen me. However, a week ago, I called in a medical student, Kislorodoff, who is a Nationalist, an Atheist, and a Nihilist, by conviction, and that is why I had him. I needed a man who would tell me the bare truth without any humbug or ceremony—and so he did—indeed, almost with pleasure (which I thought was going a little too far).
“Well, he plumped out that I had about a month left me; it might be a little more, he said, under favourable circumstances, but it might also be considerably less. According to his opinion I might die quite suddenly—tomorrow, for instance—there had been such cases. Only a day or two since a young lady at Colomna who suffered from consumption, and was about on a par with myself in the march of the disease, was going out to market to buy provisions, when she suddenly felt faint, lay down on the sofa, gasped once, and died.
“Kislorodoff told me all this with a sort of exaggerated devil-may-care negligence, and as though he did me great honour by talking to me so, because it showed that he considered me the same sort of exalted Nihilistic being as himself, to whom death was a matter of no consequence whatever, either way.
“At all events, the fact remained—a month of life and no more! That he is right in his estimation I am absolutely persuaded.
“It puzzles me much to think how on earth the prince guessed yesterday that I have had bad dreams. He said to me, ‘Your excitement and dreams will find relief at Pavlofsk.’ Why did he say ‘dreams’? Either he is a doctor, or else he is a man of exceptional intelligence and wonderful powers of observation. (But that he is an ‘idiot,’ at bottom there can be no doubt whatever.) It so happened that just before he arrived I had a delightful little dream; one of a kind that I have hundreds of just now. I had fallen asleep about an hour before he came in, and dreamed that I was in some room, not my own. It was a large room, well furnished, with a cupboard, chest of drawers, sofa, and my bed, a fine wide bed covered with a silken counterpane. But I observed in the room a dreadful-looking creature, a sort of monster. It was a little like a scorpion, but was not a scorpion, but far more horrible, and especially so, because there are no creatures anything like it in nature, and because it had appeared to me for a purpose, and bore some mysterious signification. I looked at the beast well; it was brown in colour and had a shell; it was a crawling kind of reptile, about eight inches long, and narrowed down from the head, which was about a couple of fingers in width, to the end of the tail, which came to a fine point. Out of its trunk, about a couple of inches below its head, came two legs at an angle of forty-five degrees, each about three inches long, so that the beast looked like a trident from above. It had eight hard needle-like whiskers coming out from different parts of its body; it went along like a snake, bending its body about in spite of the shell it wore, and its motion was very quick and very horrible to look at. I was dreadfully afraid it would sting me; somebody had told me, I thought, that it was venomous; but what tormented me most of all was the wondering and wondering as to who had sent it into my room, and what was the mystery which I felt it contained.
“It hid itself under the cupboard and under the chest of drawers, and crawled into the corners. I sat on a chair and kept my legs tucked under me. Then the beast crawled quietly across the room and disappeared somewhere near my chair. I looked about for it in terror, but I still hoped that as my feet were safely tucked away it would not be able to touch me.
“Suddenly I heard behind me, and about on a level with my head, a sort of rattling sound. I turned sharp round and saw that the brute had crawled up the wall as high as the level of my face, and that its horrible tail, which was moving incredibly fast from side to side, was actually touching my hair! I jumped up—and it disappeared. I did not dare lie down on my bed for fear it should creep under my pillow. My mother came into the room, and some friends of hers. They began to hunt for the reptile and were more composed than I was; they did not seem to be afraid of it. But they did not understand as I did.
“Suddenly the monster reappeared; it crawled slowly across the room and made for the door, as though with some fixed intention, and with a slow movement that was more horrible than ever.
“Then my mother opened the door and called my dog, Norma. Norma was a great Newfoundland, and died five years ago.
“She sprang forward and stood still in front of the reptile as if she had been turned to stone. The beast stopped too, but its tail and claws still moved about. I believe animals are incapable of feeling supernatural fright—if I have been rightly informed,—but at this moment there appeared to me to be something more than ordinary about Norma’s terror, as though it must be supernatural; and as though she felt, just as I did myself, that this reptile was connected with some mysterious secret, some fatal omen.
“Norma backed slowly and carefully away from the brute, which followed her, creeping deliberately after her as though it intended to make a sudden dart and sting her.
“In spite of Norma’s terror she looked furious, though she trembled in all her limbs. At length she slowly bared her terrible teeth, opened her great red jaws, hesitated—took courage, and seized the beast in her mouth. It seemed to try to dart out of her jaws twice, but Norma caught at it and half swallowed it as it was escaping. The shell cracked in her teeth; and the tail and legs stuck out of her mouth and shook about in a horrible manner. Suddenly Norma gave a piteous whine; the reptile had bitten her tongue. She opened her mouth wide with the pain, and I saw the beast lying across her tongue, and out of its body, which was almost bitten in two, came a hideous white-looking substance, oozing out into Norma’s mouth; it was of the consistency of a crushed black-beetle. Just then I awoke and the prince entered the room.”
“Gentlemen!” said Hippolyte, breaking off here, “I have not done yet, but it seems to me that I have written down a great deal here that is unnecessary,—this dream—”
“You have indeed!” said Gania.
“There is too much about myself, I know, but—” As Hippolyte said this his face wore a tired, pained look, and he wiped the sweat off his brow.
“Yes,” said Lebedeff, “you certainly think a great deal too much about yourself.”
“Well—gentlemen—I do not force anyone to listen! If any of you are unwilling to sit it out, please go away, by all means!”
“He turns people out of a house that isn’t his own,” muttered Rogojin.
“Suppose we all go away?” said Ferdishenko suddenly.
Hippolyte clutched his manuscript, and gazing at the last speaker with glittering eyes, said: “You don’t like me at all!” A few laughed at this, but not all.
“Hippolyte,” said the prince, “give me the papers, and go to bed like a sensible fellow. We’ll have a good talk tomorrow, but you really mustn’t go on with this reading; it is not good for you!”
“How can I? How can I?” cried Hippolyte, looking at him in amazement. “Gentlemen! I was a fool! I won’t break off again. Listen, everyone who wants to!”
He gulped down some water out of a glass standing near, bent over the table, in order to hide his face from the audience, and recommenced.
“The idea that it is not worth while living for a few weeks took possession of me a month ago, when I was told that I had four weeks to live, but only partially so at that time. The idea quite overmastered me three days since, that evening at Pavlofsk. The first time that I felt really impressed with this thought was on the terrace at the prince’s, at the very moment when I had taken it into my head to make a last trial of life. I wanted to see people and trees (I believe I said so myself), I got excited, I maintained Burdovsky’s rights, ‘my neighbour!’—I dreamt that one and all would open their arms, and embrace me, that there would be an indescribable exchange of forgiveness between us all! In a word, I behaved like a fool, and then, at that very same instant, I felt my ‘last conviction.’ I ask myself now how I could have waited six months for that conviction! I knew that I had a disease that spares no one, and I really had no illusions; but the more I realized my condition, the more I clung to life; I wanted to live at any price. I confess I might well have resented that blind, deaf fate, which, with no apparent reason, seemed to have decided to crush me like a fly; but why did I not stop at resentment? Why did I begin to live, knowing that it was not worthwhile to begin? Why did I attempt to do what I knew to be an impossibility? And yet I could not even read a book to the end; I had given up reading. What is the good of reading, what is the good of learning anything, for just six months? That thought has made me throw aside a book more than once.
“Yes, that wall of Meyer’s could tell a tale if it liked. There was no spot on its dirty surface that I did not know by heart. Accursed wall! and yet it is dearer to me than all the Pavlofsk trees!—That is—it _would_ be dearer if it were not all the same to me, now!
“I remember now with what hungry interest I began to watch the lives of other people—interest that I had never felt before! I used to wait for Colia’s arrival impatiently, for I was so ill myself, then, that I could not leave the house. I so threw myself into every little detail of news, and took so much interest in every report and rumour, that I believe I became a regular gossip! I could not understand, among other things, how all these people—with so much life in and before them—do not become _rich_—and I don’t understand it now. I remember being told of a poor wretch I once knew, who had died of hunger. I was almost beside myself with rage! I believe if I could have resuscitated him I would have done so for the sole purpose of murdering him!
“Occasionally I was so much better that I could go out; but the streets used to put me in such a rage that I would lock myself up for days rather than go out, even if I were well enough to do so! I could not bear to see all those preoccupied, anxious-looking creatures continuously surging along the streets past me! Why are they always anxious? What is the meaning of their eternal care and worry? It is their wickedness, their perpetual detestable malice—that’s what it is—they are all full of malice, malice!
“Whose fault is it that they are all miserable, that they don’t know how to live, though they have fifty or sixty years of life before them? Why did that fool allow himself to die of hunger with sixty years of unlived life before him?
“And everyone of them shows his rags, his toil-worn hands, and yells in his wrath: ‘Here are we, working like cattle all our lives, and always as hungry as dogs, and there are others who do not work, and are fat and rich!’ The eternal refrain! And side by side with them trots along some wretched fellow who has known better days, doing light porter’s work from morn to night for a living, always blubbering and saying that ‘his wife died because he had no money to buy medicine with,’ and his children dying of cold and hunger, and his eldest daughter gone to the bad, and so on. Oh! I have no pity and no patience for these fools of people. Why can’t they be Rothschilds? Whose fault is it that a man has not got millions of money like Rothschild? If he has life, all this must be in his power! Whose fault is it that he does not know how to live his life?
“Oh! it’s all the same to me now—_now!_ But at that time I would soak my pillow at night with tears of mortification, and tear at my blanket in my rage and fury. Oh, how I longed at that time to be turned out—_me_, eighteen years old, poor, half-clothed, turned out into the street, quite alone, without lodging, without work, without a crust of bread, without relations, without a single acquaintance, in some large town—hungry, beaten (if you like), but in good health—and _then_ I would show them—
“What would I show them?
“Oh, don’t think that I have no sense of my own humiliation! I have suffered already in reading so far. Which of you all does not think me a fool at this moment—a young fool who knows nothing of life—forgetting that to live as I have lived these last six months is to live longer than grey-haired old men. Well, let them laugh, and say it is all nonsense, if they please. They may say it is all fairy-tales, if they like; and I have spent whole nights telling myself fairy-tales. I remember them all. But how can I tell fairy-tales now? The time for them is over. They amused me when I found that there was not even time for me to learn the Greek grammar, as I wanted to do. ‘I shall die before I get to the syntax,’ I thought at the first page—and threw the book under the table. It is there still, for I forbade anyone to pick it up.
“If this ‘Explanation’ gets into anybody’s hands, and they have patience to read it through, they may consider me a madman, or a schoolboy, or, more likely, a man condemned to die, who thought it only natural to conclude that all men, excepting himself, esteem life far too lightly, live it far too carelessly and lazily, and are, therefore, one and all, unworthy of it. Well, I affirm that my reader is wrong again, for my convictions have nothing to do with my sentence of death. Ask them, ask any one of them, or all of them, what they mean by happiness! Oh, you may be perfectly sure that if Columbus was happy, it was not after he had discovered America, but when he was discovering it! You may be quite sure that he reached the culminating point of his happiness three days before he saw the New World with his actual eyes, when his mutinous sailors wanted to tack about, and return to Europe! What did the New World matter after all? Columbus had hardly seen it when he died, and in reality he was entirely ignorant of what he had discovered. The important thing is life—life and nothing else! What is any ‘discovery’ whatever compared with the incessant, eternal discovery of life?
“But what is the use of talking? I’m afraid all this is so commonplace that my confession will be taken for a schoolboy exercise—the work of some ambitious lad writing in the hope of his work ‘seeing the light’; or perhaps my readers will say that ‘I had perhaps something to say, but did not know how to express it.’
“Let me add to this that in every idea emanating from genius, or even in every serious human idea—born in the human brain—there always remains something—some sediment—which cannot be expressed to others, though one wrote volumes and lectured upon it for five-and-thirty years. There is always a something, a remnant, which will never come out from your brain, but will remain there with you, and you alone, for ever and ever, and you will die, perhaps, without having imparted what may be the very essence of your idea to a single living soul.
“So that if I cannot now impart all that has tormented me for the last six months, at all events you will understand that, having reached my ‘last convictions,’ I must have paid a very dear price for them. That is what I wished, for reasons of my own, to make a point of in this my ‘Explanation.’
“But let me resume.”
VI.
“I will not deceive you. ‘Reality’ got me so entrapped in its meshes now and again during the past six months, that I forgot my ‘sentence’ (or perhaps I did not wish to think of it), and actually busied myself with affairs.
“A word as to my circumstances. When, eight months since, I became very ill, I threw up all my old connections and dropped all my old companions. As I was always a gloomy, morose sort of individual, my friends easily forgot me; of course, they would have forgotten me all the same, without that excuse. My position at home was solitary enough. Five months ago I separated myself entirely from the family, and no one dared enter my room except at stated times, to clean and tidy it, and so on, and to bring me my meals. My mother dared not disobey me; she kept the children quiet, for my sake, and beat them if they dared to make any noise and disturb me. I so often complained of them that I should think they must be very fond, indeed, of me by this time. I think I must have tormented ‘my faithful Colia’ (as I called him) a good deal too. He tormented me of late; I could see that he always bore my tempers as though he had determined to ‘spare the poor invalid.’ This annoyed me, naturally. He seemed to have taken it into his head to imitate the prince in Christian meekness! Surikoff, who lived above us, annoyed me, too. He was so miserably poor, and I used to prove to him that he had no one to blame but himself for his poverty. I used to be so angry that I think I frightened him eventually, for he stopped coming to see me. He was a most meek and humble fellow, was Surikoff. (N.B.—They say that meekness is a great power. I must ask the prince about this, for the expression is his.) But I remember one day in March, when I went up to his lodgings to see whether it was true that one of his children had been starved and frozen to death, I began to hold forth to him about his poverty being his own fault, and, in the course of my remarks, I accidentally smiled at the corpse of his child. Well, the poor wretch’s lips began to tremble, and he caught me by the shoulder, and pushed me to the door. ‘Go out,’ he said, in a whisper. I went out, of course, and I declare I _liked_ it. I liked it at the very moment when I was turned out. But his words filled me with a strange sort of feeling of disdainful pity for him whenever I thought of them—a feeling which I did not in the least desire to entertain. At the very moment of the insult (for I admit that I did insult him, though I did not mean to), this man could not lose his temper. His lips had trembled, but I swear it was not with rage. He had taken me by the arm, and said, ‘Go out,’ without the least anger. There was dignity, a great deal of dignity, about him, and it was so inconsistent with the look of him that, I assure you, it was quite comical. But there was no anger. Perhaps he merely began to despise me at that moment.
“Since that time he has always taken off his hat to me on the stairs, whenever I met him, which is a thing he never did before; but he always gets away from me as quickly as he can, as though he felt confused. If he did despise me, he despised me ‘meekly,’ after his own fashion.
“I dare say he only took his hat off out of fear, as it were, to the son of his creditor; for he always owed my mother money. I thought of having an explanation with him, but I knew that if I did, he would begin to apologize in a minute or two, so I decided to let him alone.
“Just about that time, that is, the middle of March, I suddenly felt very much better; this continued for a couple of weeks. I used to go out at dusk. I like the dusk, especially in March, when the night frost begins to harden the day’s puddles, and the gas is burning.
“Well, one night in the Shestilavochnaya, a man passed me with a paper parcel under his arm. I did not take stock of him very carefully, but he seemed to be dressed in some shabby summer dust-coat, much too light for the season. When he was opposite the lamp-post, some ten yards away, I observed something fall out of his pocket. I hurried forward to pick it up, just in time, for an old wretch in a long kaftan rushed up too. He did not dispute the matter, but glanced at what was in my hand and disappeared.
“It was a large old-fashioned pocket-book, stuffed full; but I guessed, at a glance, that it had anything in the world inside it, except money.
“One work. Many languages. One reading experience.”