Part 34

Then, bending down over the cup, which she held fast, she said, looking upon the heart, 'Alack, sweetest harbourage of all my pleasures, accursed be his cruelty who maketh me now to see thee with the eyes of the body! Enough was it for me at all hours to behold thee with those of the mind. Thou hast finished thy course and hast acquitted thyself on such wise as was vouchsafed thee of fortune; thou art come to the end whereunto each runneth; thou hast left the toils and miseries of the world, and of thy very enemy thou hast that sepulchre which thy worth hath merited. There lacked nought to thee to make thy funeral rites complete save her tears whom in life thou so lovedst, the which that thou mightest have, God put it into the heart of my unnatural father to send thee to me and I will give them to thee, albeit I had purposed to die with dry eyes and visage undismayed of aught; and having given them to thee, I will without delay so do that my soul, thou working it,[221] shall rejoin that soul which thou erst so dearly guardedst. And in what company could I betake me more contentedly or with better assurance to the regions unknown than with it?[222] Certain am I that it abideth yet herewithin[223] and vieweth the seats of its delights and mine and as that which I am assured still loveth me, awaiteth my soul, whereof it is over all beloved.'

[Footnote 221: _i.e._ thou being the means of bringing about the conjunction (_adoperandol tu_).]

[Footnote 222: _i.e._ Guiscardo's soul.]

[Footnote 223: _i.e._ in the heart.]

So saying, no otherwise than as she had a fountain of water in her head, bowing herself over the bowl, without making any womanly outcry, she began, lamenting, to shed so many and such tears that they were a marvel to behold, kissing the dead heart the while an infinite number of times. Her women, who stood about her, understood not what this heart was nor what her words meant, but, overcome with compassion, wept all and in vain questioned her affectionately of the cause of her lament and studied yet more, as best they knew and might, to comfort her. The lady, having wept as much as herseemed fit, raised her head and drying her eyes, said, 'O much-loved heart, I have accomplished mine every office towards thee, nor is there left me aught else to do save to come with my soul and bear thine company.' So saying, she called for the vial wherein was the water she had made the day before and poured the latter into the bowl where was the heart bathed with so many of her tears; then, setting her mouth thereto without any fear, she drank it all off and having drunken, mounted, with the cup in her hand, upon the bed, where composing her body as most decently she might, she pressed her dead lover's heart to her own and without saying aught, awaited death.

Her women, seeing and hearing all this, albeit they knew not what water this was she had drunken, had sent to tell Tancred everything, and he, fearing that which came to pass, came quickly down into his daughter's chamber, where he arrived what time she laid herself on her bed and addressed himself too late to comfort her with soft words; but, seeing the extremity wherein she was, he fell a-weeping grievously; whereupon quoth the lady to him, 'Tancred, keep these tears against a less desired fate than this of mine and give them not to me, who desire them not. Who ever saw any, other than thou, lament for that which he himself hath willed? Nevertheless, if aught yet live in thee of the love which once thou borest me, vouchsafe me for a last boon that, since it was not thy pleasure that I should privily and in secret live with Guiscardo, my body may openly abide with his, whereassoever thou hast caused cast him dead.' The agony of his grief suffered not the prince to reply; whereupon the young lady, feeling herself come to her end, strained the dead heart to her breast and said, 'Abide ye with God, for I go hence.' Then, closing her eyes and losing every sense, she departed this life of woe. Such, then, as you have heard, was the sorrowful ending of the loves of Guiscardo and Ghismonda, whose bodies Tancred, after much lamentation, too late repenting him of his cruelty, caused honourably bury in one same sepulchre, amid the general mourning of all the people of Salerno."

THE SECOND STORY

[Day the Fourth]

FRA ALBERTO GIVETH A LADY TO BELIEVE THAT THE ANGEL GABRIEL IS ENAMOURED OF HER AND IN HIS SHAPE LIETH WITH HER SUNDRY TIMES; AFTER WHICH, FOR FEAR OF HER KINSMEN, HE CASTETH HIMSELF FORTH OF HER WINDOW INTO THE CANAL AND TAKETH REFUGE IN THE HOUSE OF A POOR MAN, WHO ON THE MORROW CARRIETH HIM, IN THE GUISE OF A WILD MAN OF THE WOODS, TO THE PIAZZA, WHERE, BEING RECOGNIZED, HE IS TAKEN BY HIS BRETHREN AND PUT IN PRISON

The story told by Fiammetta had more than once brought the tears to the eyes of the ladies her companions; but, it being now finished, the king with a stern countenance said, "My life would seem to me a little price to give for half the delight that Guiscardo had with Ghismonda, nor should any of you ladies marvel thereat, seeing that every hour of my life I suffer a thousand deaths, nor for all that is a single particle of delight vouchsafed me. But, leaving be my affairs for the present, it is my pleasure that Pampinea follow on the order of the discourse with some story of woeful chances and fortunes in part like to mine own; which if she ensue like as Fiammetta hath begun, I shall doubtless begin to feel some dew fallen upon my fire." Pampinea, hearing the order laid upon her, more by her affection apprehended the mind of the ladies her companions than that of Filostrato by his words,[224] wherefore, being more disposed to give them some diversion than to content the king, farther than in the mere letter of his commandment, she bethought herself to tell a story, that should, without departing from the proposed theme, give occasion for laughter, and accordingly began as follows:

[Footnote 224: _i.e._ was more inclined to consider the wishes of the ladies her companions, which she divined by sympathy, than those of Filostrato, as shown by his words (_più per la sua affezione cognobbe l'animo delle campagne che quello del re per le sue parole_). It is difficult, however, in this instance as in many others, to discover with certainty Boccaccio's exact meaning, owing to his affectation of Ciceronian concision and delight in obscure elliptical forms of construction; whilst his use of words in a remote or unfamiliar sense and the impossibility of deciding, in certain cases, the person of the pronouns and adjectives employed tend still farther to darken counsel. _E.g._, if we render _affezione_ sentiment, _cognobbe_ (as _riconobbe_) acknowledged, recognized, and read _le sue parole_ as meaning _her_ (instead of _his_) words, the whole sense of the passage is changed, and we must read it "more by her sentiment (_i.e._ by the tendency and spirit of her story) recognized the inclination of her companions than that of the king by her [actual] words." I have commented thus at large on this passage, in order to give my readers some idea of the difficulties which at every page beset the translator of the Decameron and which make Boccaccio perhaps the most troublesome of all authors to render into representative English.]

"The vulgar have a proverb to the effect that he who is naught and is held good may do ill and it is not believed of him; the which affordeth me ample matter for discourse upon that which hath been proposed to me and at the same time to show what and how great is the hypocrisy of the clergy, who, with garments long and wide and faces paled by art and voices humble and meek to solicit the folk, but exceeding loud and fierce to rebuke in others their own vices, pretend that themselves by taking and others by giving to them come to salvation, and to boot, not as men who have, like ourselves, to purchase paradise, but as in a manner they were possessors and lords thereof, assign unto each who dieth, according to the sum of the monies left them by him, a more or less excellent place there, studying thus to deceive first themselves, an they believe as they say, and after those who put faith for that matter in their words. Anent whom, were it permitted me to discover as much as it behoved, I would quickly make clear to many simple folk that which they keep hidden under those huge wide gowns of theirs. But would God it might betide them all of their cozening tricks, as it betided a certain minor friar, and he no youngling, but held one of the first casuists[225] in Venice; of whom it especially pleaseth me to tell you, so as peradventure somewhat to cheer your hearts, that are full of compassion for the death of Ghismonda, with laughter and pleasance.

[Footnote 225: Lit. of those who _was_ held of the greatest casuists (_di quelli che de' maggior cassesi era tenuto_). This is another very obscure passage. The meaning of the word _cassesi_ is unknown and we can only guess it to be a dialectic (probably Venetian) corruption of the word _casisti_ (casuists). The Giunta edition separates the word thus, _casse si_, making _si_ a mere corroborative prefix to _era_, but I do not see how the alteration helps us, the word _casse_ (chests, boxes) being apparently meaningless in this connection.]

There was, then, noble ladies, in Imola, a man of wicked and corrupt life, who was called Berto della Massa and whose lewd fashions, being well known of the Imolese, had brought him into such ill savour with them that there was none in the town who would credit him, even when he said sooth; wherefore, seeing that his shifts might no longer stand him in stead there, he removed in desperation to Venice, the receptacle of every kind of trash, thinking to find there new means of carrying on his wicked practices. There, as if conscience-stricken for the evil deeds done by him in the past, feigning himself overcome with the utmost humility and waxing devouter than any man alive, he went and turned Minor Friar and styled himself Fra Alberta da Imola; in which habit he proceeded to lead, to all appearance, a very austere life, greatly commending abstinence and mortification and never eating flesh nor drinking wine, whenas he had not thereof that which was to his liking. In short, scarce was any ware of him when from a thief, a pimp, a forger, a manslayer, he suddenly became a great preacher, without having for all that forsworn the vices aforesaid, whenas he might secretly put them in practice. Moreover, becoming a priest, he would still, whenas he celebrated mass at the altar, an he were seen of many, beweep our Saviour's passion, as one whom tears cost little, whenas he willed it. Brief, what with his preachings and his tears, he contrived on such wise to inveigle the Venetians that he was trustee and depository of well nigh every will made in the town and guardian of folk's monies, besides being confessor and counsellor of the most part of the men and women of the place; and doing thus, from wolf he was become shepherd and the fame of his sanctity was far greater in those parts than ever was that of St. Francis at Assisi.

It chanced one day that a vain simple young lady, by name Madam Lisetta da Ca[226] Quirino, wife of a great merchant who was gone with the galleys into Flanders, came with other ladies to confess to this same holy friar, at whose feet kneeling and having, like a true daughter of Venice as she was (where the women are all feather-brained), told him part of her affairs, she was asked of him if she had a lover. Whereto she answered, with an offended air, 'Good lack, sir friar, have you no eyes in your head? Seem my charms to you such as those of yonder others? I might have lovers and to spare, an I would; but my beauties are not for this one nor that. How many women do you see whose charms are such as mine, who would be fair in Paradise?' Brief, she said so many things of this beauty of hers that it was a weariness to hear. Fra Alberto incontinent perceived that she savoured of folly and himseeming she was a fit soil for his tools, he fell suddenly and beyond measure in love with her; but, reserving blandishments for a more convenient season, he proceeded, for the nonce, so he might show himself a holy man, to rebuke her and tell her that this was vainglory and so forth. The lady told him he was an ass and knew not what one beauty was more than another, whereupon he, unwilling to vex her overmuch, took her confession and let her go away with the others.

[Footnote 226: Venetian contraction of _Casa_, house. Da Ca Quirino, of the Quirino house or family.]

He let some days pass, then, taking with him a trusty companion of his, he repaired to Madam Lisetta's house and withdrawing with her into a room apart, where none might see him, he fell on his knees before her and said, 'Madam, I pray you for God's sake pardon me that which I said to you last Sunday, whenas you bespoke me of your beauty, for that the following night I was so cruelly chastised there that I have not since been able to rise from my bed till to-day.' Quoth Mistress Featherbrain, 'And who chastised you thus?' 'I will tell you,' replied the monk. 'Being that night at my orisons, as I still use to be, I saw of a sudden a great light in my cell and ere I could turn me to see what it might be, I beheld over against me a very fair youth with a stout cudgel in his hand, who took me by the gown and dragging me to my feet, gave me such a drubbing that he broke every bone in my body. I asked him why he used me thus and he answered, "For that thou presumedst to-day, to disparage the celestial charms of Madam Lisetta, whom I love over all things, save only God." "Who, then, are you?" asked I; and he replied that he was the angel Gabriel. "O my lord," said I, "I pray you pardon me"; and he, "So be it; I pardon thee on condition that thou go to her, as first thou mayst, and get her pardon; but if she pardons thee not, I will return to thee and give thee such a bout of it that I will make thee a woeful man for all the time thou shalt live here below." That which he said to me after I dare not tell you, except you first pardon me.'

My Lady Addlepate, who was somewhat scant of wit, was overjoyed to hear this, taking it all for gospel, and said, after a little, 'I told you, Fra Alberto, that my charms were celestial, but, so God be mine aid, it irketh me for you and I will pardon you forthright, so you may come to no more harm, provided you tell me truly that which the angel said to you after.' 'Madam,' replied Fra Alberto, 'since you pardon me, I will gladly tell it you; but I must warn you of one thing, to wit, that whatever I tell you, you must have a care not to repeat it to any one alive, an you would not mar your affairs, for that you are the luckiest lady in the world. The angel Gabriel bade me tell you that you pleased him so much that he had many a time come to pass the night with you, but that he feared to affright you. Now he sendeth to tell you by me that he hath a mind to come to you one night and abide awhile with you and (for that he is an angel and that, if he came in angel-form, you might not avail to touch him,) he purposeth, for your delectation, to come in guise of a man, wherefore he biddeth you send to tell him when you would have him come and in whose form, and he will come hither; whereof you may hold yourself blest over any other lady alive.'

My Lady Conceit answered that it liked her well that the angel Gabriel loved her, seeing she loved him well nor ever failed to light a candle of a groat before him, whereas she saw him depictured, and that what time soever he chose to come to her, he should be dearly welcome and would find her all alone in her chamber, but on this condition, that he should not leave her for the Virgin Mary, whose great well-wisher it was said he was, as indeed appeareth, inasmuch as in every place where she saw him [limned], he was on his knees before her. Moreover, she said it must rest with him to come in whatsoever form he pleased, so but she was not affrighted.

Then said Fra Alberto, 'Madam, you speak sagely and I will without fail take order with him of that which you tell me. But you may do me a great favour, which will cost you nothing; it is this, that you will him come with this my body. And I will tell you in what you will do me a favour; you must know that he will take my soul forth of my body and put it in Paradise, whilst he himself will enter into me; and what while he abideth with you, so long will my soul abide in Paradise.' 'With all my heart,' answered Dame Littlewit. 'I will well that you have this consolation, in requital of the buffets he gave you on my account.' Then said Fra Alberto, 'Look that he find the door of your house open to-night, so he may come in thereat, for that, coming in human form, as he will, he might not enter save by the door.' The lady replied that it should be done, whereupon the monk took his leave and she abode in such a transport of exultation that her breech touched not her shift and herseemed a thousand years till the angel Gabriel should come to her.

Meanwhile, Fra Alberto, bethinking him that it behoved him play the cavalier, not the angel, that night proceeded to fortify himself with confections and other good things, so he might not lightly be unhorsed; then, getting leave, as soon as it was night, he repaired with one of his comrades to the house of a woman, a friend of his, whence he was used whiles to take his start what time he went to course the fillies; and thence, whenas it seemed to him time, having disguised himself, he betook him to the lady's house. There he tricked himself out as an angel with the trappings he had brought with him and going up, entered the chamber of the lady, who, seeing this creature all in white, fell on her knees before him. The angel blessed her and raising her to her feet, signed to her to go to bed, which she, studious to obey, promptly did, and the angel after lay down with his devotee. Now Fra Alberto was a personable man of his body and a lusty and excellent well set up on his legs; wherefore, finding himself in bed with Madam Lisetta, who was young and dainty, he showed himself another guess bedfellow than her husband and many a time that night took flight without wings, whereof she avowed herself exceeding content; and eke he told her many things of the glories of heaven. Then, the day drawing near, after taking order for his return, he made off with his trappings and returned to his comrade, whom the good woman of the house had meanwhile borne amicable company, lest he should get a fright, lying alone.

As for the lady, no sooner had she dined than, taking her waiting-woman with her, she betook herself to Fra Alberto and gave him news of the angel Gabriel, telling him that which she had heard from him of the glories of life eternal and how he was made and adding to boot, marvellous stories of her own invention. 'Madam,' said he, 'I know not how you fared with him; I only know that yesternight, whenas he came to me and I did your message to him, he suddenly transported my soul amongst such a multitude of roses and other flowers that never was the like thereof seen here below, and I abode in one of the most delightsome places that was aye until the morning; but what became of my body meanwhile I know not.' 'Do I not tell you?' answered the lady. 'Your body lay all night in mine arms with the angel Gabriel. If you believe me not, look under your left pap, whereas I gave the angel such a kiss that the marks of it will stay by you for some days to come.' Quoth the friar, 'Say you so? Then will I do to-day a thing I have not done this great while; I will strip myself, to see if you tell truth.' Then, after much prating, the lady returned home and Fra Alberto paid her many visits in angel-form, without suffering any hindrance.

However, it chanced one day that Madam Lisetta, being in dispute with a gossip of hers upon the question of female charms, to set her own above all others, said, like a woman who had little wit in her noddle, 'An you but knew whom my beauty pleaseth, in truth you would hold your peace of other women.' The other, longing to hear, said, as one who knew her well, 'Madam, maybe you say sooth; but knowing not who this may be, one cannot turn about so lightly.' Thereupon quoth Lisetta, who was eath enough to draw, 'Gossip, it must go no farther; but he I mean is the angel Gabriel, who loveth me more than himself, as the fairest lady (for that which he telleth me) who is in the world or the Maremma.'[227] The other had a mind to laugh, but contained herself, so she might make Lisetta speak farther, and said, 'Faith, madam, an the angel Gabriel be your lover and tell you this, needs must it be so; but methought not the angels did these things.' 'Gossip,' answered the lady, 'you are mistaken; zounds, he doth what you wot of better than my husband and telleth me they do it also up yonder; but, for that I seem to him fairer than any she in heaven, he hath fallen in love with me and cometh full oft to lie with me; seestow now?'[228]

[Footnote 227: _cf._ Artemus Ward's "Natives of the Universe and other parts."]

[Footnote 228: _Mo vedi vu_, Venetian for _Or vedi tu_, now dost thou see? I have rendered it by the equivalent old English form.]

“One work. Many languages. One reading experience.”