Part 76
At the time of the expulsion of the French from Sicily, one of our Florentines was an apothecary at Palermo, a very rich man called Bernardo Puccini, who had by his wife an only daughter, a very fair damsel and already apt for marriage. Now King Pedro of Arragon, become lord of the island, held high festival with his barons at Palermo, wherein he tilting after the Catalan fashion, it chanced that Bernardo's daughter, whose name was Lisa, saw him running [at the ring] from a window where she was with other ladies, and he so marvellously pleased her that, looking upon him once and again, she fell passionately in love with him; and the festival ended and she abiding in her father's house, she could think of nothing but of this her illustrious and exalted love. And what most irked her in this was the consciousness of her own mean condition, which scarce suffered her to cherish any hope of a happy issue; natheless, she could not therefor bring herself to leave loving the king, albeit, for fear of greater annoy, she dared not discover her passion. The king had not perceived this thing and recked not of her, wherefor she suffered intolerable chagrin, past all that can be imagined. Thus it befell that, love still waxing in her and melancholy redoubling upon melancholy, the fair maid, unable to endure more, fell sick and wasted visibly away from day to day, like snow in the sun. Her father and mother, sore concerned for this that befell her, studied with assiduous tenderness to hearten her and succoured her in as much as might be with physicians and medicines, but it availed nothing, for that, despairing of her love, she had elected to live no longer.
It chanced one day that, her father offering to do her every pleasure, she bethought herself, and she might aptly, to seek, before she died, to make the king acquainted with her love and her intent, and accordingly she prayed him bring her Minuccio d'Arezzo. Now this Minuccio was in those days held a very quaint and subtle singer and player and was gladly seen of the king; and Bernardo concluded that Lisa had a mind to hear him sing and play awhile. Accordingly, he sent to tell him, and Minuccio, who was a man of a debonair humour, incontinent came to her and having somedele comforted her with kindly speech, softly played her a fit or two on a viol he had with him and after sang her sundry songs, the which were fire and flame unto the damsel's passion, whereas he thought to solace her. Presently she told him that she would fain speak some words with him alone, wherefore, all else having withdrawn, she said to him, 'Minuccio, I have chosen thee to keep me very faithfully a secret of mine, hoping in the first place that thou wilt never discover it to any one, save to him of whom I shall tell thee, and after that thou wilt help me in that which lieth in thy power; and of this I pray thee Thou must know, then, Minuccio mine, that the day our lord King Pedro held the great festival in honour of his exaltation to the throne, it befell me, as he tilted, to espy him at so dour a point[459] that for the love of him there was kindled in my heart a fire that hath brought me to this pass wherein thou seest me, and knowing how ill my love beseemeth to a king, yet availing not, let alone to drive it away, but even to abate it, and it being beyond measure grievous to me to bear, I have as a lesser evil elected to die, as I shall do. True it is that I should begone hence cruelly disconsolate, an he first knew it not; wherefore, unknowing by whom I could more aptly acquaint him with this my resolution than by thyself, I desire to commit it to thee and pray thee that thou refuse not to do it, and whenas thou shalt have done it, that thou give me to know thereof, so that, dying comforted, I may be assoiled of these my pains.' And this said, she stinted, weeping.
[Footnote 459: _In si forte punto_, or, in modern parlance, at so critical or ill-starred a moment.]
Minuccio marvelled at the greatness of the damsel's soul and at her cruel resolve and was sore concerned for her; then, it suddenly occurring to his mind how he might honourably oblige her, he said to her, 'Lisa, I pledge thee my faith, whereof thou mayst live assured that thou wilt never find thyself deceived, and after, commending thee of so high an emprise as it is to have set thy mind upon so great a king, I proffer thee mine aid, by means whereof I hope, an thou wilt but take comfort, so to do that, ere three days be past, I doubt not to bring thee news that will be exceeding grateful to thee; and to lose no time, I mean to go about it forthright.' Lisa, having anew besought him amain thereof and promised him to take comfort, bade him God speed; whereupon Minuccio, taking his leave, betook himself to one Mico da Siena, a mighty good rhymer of those days, and constrained him with prayers to make the following canzonet:
Bestir thee, Love, and get thee to my Sire And tell him all the torments I aby; Tell him I'm like to die, For fearfulness concealing my desire.
Love, with clasped hands I cry thee mercy, so Thou mayst betake thee where my lord doth dwell. Say that I love and long for him, for lo, My heart he hath inflamed so sadly well; Yea, for the fire wherewith I'm all aglow, I fear to die nor yet the hour can tell When I shall part from pain so fierce and fell As that which, longing, for his sake I dree In shame and fear; ah me, For God's sake, cause him know my torment dire.
Since first enamoured, Love, of him I grew, Thou hast not given me the heart to dare So much as one poor once my lord unto My love and longing plainly to declare, My lord who maketh me so sore to rue; Death, dying thus, were hard to me to bear. Belike, indeed, for he is debonair, 'Twould not displease him, did he know what pain I feel and didst thou deign Me daring to make known to him my fire.
Yet, since 'twas not thy pleasure to impart, Love, such assurance to me that by glance Or sign or writ I might make known my heart Unto my lord, for my deliverance I prithee, sweet my master, of thine art Get thee to him and give him souvenance Of that fair day I saw him shield and lance Bear with the other knights and looking more, Enamoured fell so sore My heart thereof doth perish and expire.
These words Minuccio forthwith set to a soft and plaintive air, such as the matter thereof required, and on the third day he betook himself to court, where, King Pedro being yet at meat, he was bidden by him sing somewhat to his viol. Thereupon he fell to singing the song aforesaid on such dulcet wise that all who were in the royal hall appeared men astonied, so still and attent stood they all to hearken, and the king maybe more than the others. Minuccio having made an end of his singing, the king enquired whence came this song that himseemed he had never before heard. 'My lord,' replied the minstrel, 'it is not yet three days since the words were made and the air.' The king asked for whom it had been made; and Minuccio answered, 'I dare not discover it save to you alone.' The king, desirous to hear it, as soon as the tables were removed, sent for Minuccio into his chamber and the latter orderly recounted to him all that he had heard from Lisa; wherewith Don Pedro was exceeding well pleased and much commended the damsel, avouching himself resolved to have compassion of so worthful a young lady and bidding him therefore go comfort her on his part and tell her that he would without fail come to visit her that day towards vespers. Minuccio, overjoyed to be the bearer of such pleasing news, betook himself incontinent, viol and all, to the damsel and bespeaking her in private, recounted to her all that had passed and after sang her the song to his viol; whereat she was so rejoiced and so content that she straightway showed manifest signs of great amendment and longingly awaited the hour of vespers, whenas her lord should come, without any of the household knowing or guessing how the case stood.
Meanwhile, the king, who was a debonair and generous prince, having sundry times taken thought to the things heard from Minuccio and very well knowing the damsel and her beauty, waxed yet more pitiful over her and mounting to horse towards vespers, under colour of going abroad for his diversion, betook himself to the apothecary's house, where, having required a very goodly garden which he had to be opened to him, he alighted therein and presently asked Bernardo what was come of his daughter and if he had yet married her. 'My lord,' replied the apothecary, 'she is not married; nay, she hath been and is yet very sick; albeit it is true that since none she hath mended marvellously.' The king readily apprehended what this amendment meant and said, 'In good sooth, 'twere pity so fair a creature should be yet taken from the world. We would fain go visit her.' Accordingly, a little after, he betook himself with Bernardo and two companions only to her chamber and going up to the bed where the damsel, somedele upraised,[460] awaited him with impatience, took her by the hand and said to her, 'What meaneth this, my mistress? You are young and should comfort other women; yet you suffer yourself to be sick. We would beseech you be pleased, for the love of us, to hearten yourself on such wise that you may speedily be whole again.' The damsel, feeling herself touched of his hands whom she loved over all else, albeit she was somewhat shamefast, felt yet such gladness in her heart as she were in Paradise and answered him, as best she might, saying, 'My lord, my having willed to subject my little strength unto very grievous burdens hath been the cause to me of this mine infirmity, whereof, thanks to your goodness, you shall soon see me quit.' The king alone understood the damsel's covert speech and held her momently of more account; nay, sundry whiles he inwardly cursed fortune, who had made her daughter unto such a man; then, after he had tarried with her awhile and comforted her yet more, he took his leave.
[Footnote 460: _Sollevata_, syn. solaced, relieved or (3) agitated, troubled.]
This humanity of the king was greatly commended and attributed for great honour to the apothecary and his daughter, which latter abode as well pleased as ever was woman of her lover, and sustained of better hope, in a few days recovered and became fairer than ever. When she was whole again, the king, having taken counsel with the queen of what return he should make her for so much love, mounting one day to horse with many of his barons, repaired to the apothecary's house and entering the garden, let call Master Bernardo and his daughter; then, the queen presently coming thither with many ladies and having received Lisa among them, they fell to making wonder-merry. After a while, the king and queen called Lisa to them and the former said to her, 'Noble damsel, the much love you have borne us hath gotten you a great honour from us, wherewith we would have you for the love of us be content; to wit, that, since you are apt for marriage, we would have you take him to husband whom we shall bestow on you, purposing, notwithstanding this, to call ourselves still your knight, without desiring aught from you of so much love but one sole kiss.' The damsel, grown all vermeil in the face for shamefastness, making the king's pleasure hers, replied in a low voice on this wise, 'My lord, I am well assured that, were it known that I had fallen enamoured of you, most folk would account me mad therefor, thinking belike that I had forgotten myself and knew not mine own condition nor yet yours; but God, who alone seeth the hearts of mortals, knoweth that, in that same hour whenas first you pleased me, I knew you for a king and myself for the daughter of Bernardo the apothecary and that it ill beseemed me to address the ardour of my soul unto so high a place. But, as you know far better than I, none here below falleth in love according to fitness of election, but according to appetite and inclination, against which law I once and again strove with all my might, till, availing no farther, I loved and love and shall ever love you. But, since first I felt myself taken with love of you, I determined still to make your will mine; wherefore, not only will I gladly obey you in this matter of taking a husband at your hands and holding him dear whom it shall please you to bestow on me, since that will be mine honour and estate, but, should you bid me abide in the fire, it were a delight to me, an I thought thereby to pleasure you. To have you, a king, to knight, you know how far it befitteth me, wherefore to that I make no farther answer; nor shall the kiss be vouchsafed you, which alone of my love you would have, without leave of my lady the queen. Natheless, of such graciousness as hath been yours towards me and that of our lady the queen here God render you for me both thanks and recompense, for I have not the wherewithal.' And with that she was silent.
Her answer much pleased the queen and she seemed to her as discreet as the king had reported her. Don Pedro then let call the girl's father and mother and finding that they were well pleased with that which he purposed to do, summoned a young man, by name Perdicone, who was of gentle birth, but poor, and giving certain rings into his hand, married him, nothing loath, to Lisa; which done, he then and there, over and above many and precious jewels bestowed by the queen and himself upon the damsel, gave him Ceffalu and Calatabellotta, two very rich and goodly fiefs, and said to him, 'These we give thee to the lady's dowry. That which we purpose to do for thyself, thou shalt see in time to come.' This said, he turned to the damsel and saying, 'Now will we take that fruit which we are to have of your love,' took her head in his hands and kissed her on the brow. Perdicone and Lisa's father and mother, well pleased, (as indeed was she herself,) held high festival and joyous nuptials; and according as many avouch, the king very faithfully kept his covenant with the damsel, for that, whilst she lived, he still styled himself her knight nor ever went about any deed of arms but he wore none other favour than that which was sent him of her. It is by doing, then, on this wise that subjects' hearts are gained, that others are incited to do well and that eternal renown is acquired; but this is a mark at which few or none nowadays bend the bow of their understanding, most princes being presently grown cruel and tyrannical."
THE EIGHTH STORY
[Day the Tenth]
SOPHRONIA, THINKING TO MARRY GISIPPUS, BECOMETH THE WIFE OF TITUS QUINTIUS FULVUS AND WITH HIM BETAKETH HERSELF TO ROME, WHITHER GISIPPUS COMETH IN POOR CASE AND CONCEIVING HIMSELF SLIGHTED OF TITUS, DECLARETH, SO HE MAY DIE, TO HAVE SLAIN A MAN. TITUS, RECOGNIZING HIM, TO SAVE HIM, AVOUCHETH HIMSELF TO HAVE DONE THE DEED, AND THE TRUE MURDERER, SEEING THIS, DISCOVERETH HIMSELF; WHEREUPON THEY ARE ALL THREE LIBERATED BY OCTAVIANUS AND TITUS, GIVING GISIPPUS HIS SISTER TO WIFE, HATH ALL HIS GOOD IN COMMON WITH HIM
Pampinea having left speaking and all having commended King Pedro, the Ghibelline lady more than the rest, Fiammetta, by the king's commandment, began thus, "Illustrious ladies, who is there knoweth not that kings, when they will, can do everything great and that it is, to boot, especially required of them that they be magnificent? Whoso, then, having the power, doth that which pertaineth unto him, doth well; but folk should not so much marvel thereat nor exalt him to such a height with supreme praise as it would behove them do with another, of whom, for lack of means, less were required. Wherefore, if you with such words extol the actions of kings and they seem to you fair, I doubt not anywise but those of our peers, whenas they are like unto or greater than those of kings, will please you yet more and be yet highlier commended of you, and I purpose accordingly to recount to you, in a story, the praiseworthy and magnanimous dealings of two citizens and friends with each other.
You must know, then, that at the time when Octavianus Cæsar (not yet styled Augustus) ruled the Roman empire in the office called Triumvirate, there was in Rome a gentleman called Publius Quintius Fulvus,[461] who, having a son of marvellous understanding, by name Titus Quintius Fulvus, sent him to Athens to study philosophy and commended him as most he might to a nobleman there called Chremes, his very old friend, by whom Titus was lodged in his own house, in company of a son of his called Gisippus, and set to study with the latter, under the governance of a philosopher named Aristippus. The two young men, coming to consort together, found each other's usances so conformable that there was born thereof a brotherhood between them and a friendship so great that it was never sundered by other accident than death, and neither of them knew weal nor peace save in so much as they were together. Entering upon their studies and being each alike endowed with the highest understanding, they ascended with equal step and marvellous commendation to the glorious altitudes of philosophy; and in this way of life they continued good three years, to the exceeding contentment of Chremes, who in a manner looked upon the one as no more his son than the other. At the end of this time it befell, even as it befalleth of all things, that Chremes, now an old man, departed this life, whereof the two young men suffered a like sorrow, as for a common father, nor could his friends and kinsfolk discern which of the twain was the more in need of consolation for that which had betided them.
[Footnote 461: Sic, _Publio Quinzio Fulvo_; but _quære_ should it not rather be _Publio Quinto Fulvio_, _i.e._ Publius Quintus Fulvius, a form of the name which seems more in accordance with the genius of the Latin language?]
It came to pass, after some months, that the friends and kinsfolk of Gisippus resorted to him and together with Titus exhorted him to take a wife, to which he consenting, they found him a young Athenian lady of marvellous beauty and very noble parentage, whose name was Sophronia and who was maybe fifteen years old. The term of the future nuptials drawing nigh, Gisippus one day besought Titus to go visit her with him, for that he had not yet seen her. Accordingly, they being come into her house and she seated between the twain, Titus proceeded to consider her with the utmost attention, as if to judge of the beauty of his friend's bride, and every part of her pleasing him beyond measure, what while he inwardly commended her charms to the utmost, he fell, without showing any sign thereof, as passionately enamoured of her as ever yet man of woman. After they had been with her awhile, they took their leave and returned home, where Titus, betaking himself alone into his chamber, fell a-thinking of the charming damsel and grew the more enkindled the more he enlarged upon her in thought; which, perceiving, he fell to saying in himself, after many ardent sighs, 'Alack, the wretchedness of thy life, Titus! Where and on what settest thou thy mind and thy love and thy hope? Knowest thou not that it behoveth thee, as well for the kindness received from Chremes and his family as for the entire friendship that is between thee and Gisippus, whose bride she is, to have yonder damsel in such respect as a sister? Whom, then, lovest thou? Whither lettest thou thyself be carried away by delusive love, whither by fallacious hope? Open the eyes of thine understanding and recollect thyself, wretch that thou art; give place to reason, curb thy carnal appetite, temper thine unhallowed desires and direct thy thoughts unto otherwhat; gainstand thy lust in this its beginning and conquer thyself, whilst it is yet time. This thou wouldst have is unseemly, nay, it is dishonourable; this thou art minded to ensue it behoveth thee, even wert thou assured (which thou art not) of obtaining it, to flee from, an thou have regard unto that which true friendship requireth and that which thou oughtest. What, then, wilt thou do, Titus? Thou wilt leave this unseemly love, an thou wouldst do that which behoveth.'
Then, remembering him of Sophronia and going over to the contrary, he denounced all that he had said, saying, 'The laws of love are of greater puissance than any others; they annul even the Divine laws, let alone those of friendship; how often aforetime hath father loved daughter, brother sister, stepmother stepson, things more monstrous than for one friend to love the other's wife, the which hath already a thousand times befallen! Moreover, I am young and youth is altogether subject to the laws of Love; wherefor that which pleaseth Him, needs must it please me. Things honourable pertain unto maturer folk; I can will nought save that which Love willeth. The beauty of yonder damsel deserveth to be loved of all, and if I love her, who am young, who can justly blame me therefor? I love her not because she is Gisippus's; nay, I love her for that I should love her, whosesoever she was. In this fortune sinneth that hath allotted her to Gisippus my friend, rather than to another; and if she must be loved, (as she must, and deservedly, for her beauty,) Gisippus, an he came to know it, should be better pleased that I should love her, I, than another.' Then, from that reasoning he reverted again to the contrary, making mock of himself, and wasted not only that day and the ensuing night in passing from this to that and back again, but many others, insomuch that, losing appetite and sleep therefor, he was constrained for weakness to take to his bed.
“One work. Many languages. One reading experience.”