Part 72

A year or two agone there was at Barletta a priest called Dom Gianni di Barolo, who, for that he had but a poor cure, took to eking out his livelihood by hawking merchandise hither and thither about the fairs of Apulia with a mare of his and buying and selling. In the course of his travels he contracted a strait friendship with one who styled himself Pietro da Tresanti and plied the same trade with the aid of an ass he had. In token of friendship and affection, he called him still Gossip Pietro, after the Apulian fashion, and whenassoever he visited Barletta, he carried him to his parsonage and there lodged him with himself and entertained him to the best of his power. Gossip Pietro, on his part, albeit he was very poor and had but a sorry little house at Tresanti, scarce sufficing for himself and a young and buxom wife he had and his ass, as often as Dom Gianni came to Tresanti, carried him home with him and entertained him as best he might, in requital of the hospitality received from him at Barletta. Nevertheless, in the matter of lodging, having but one sorry little bed, in which he slept with his handsome wife, he could not entertain him as he would, but, Dom Gianni's mare being lodged with Pietro's ass in a little stable he had, needs must the priest himself lie by her side on a truss of straw.

The goodwife, knowing the hospitality which the latter did her husband at Barletta, would more than once, whenas the priest came thither, have gone to lie with a neighbor of hers, by name Zita Caraprese, [daughter] of Giudice Leo, so he might sleep in the bed with her husband, and had many a time proposed it to Dom Gianni, but he would never hear of it; and once, amongst other times, he said to her, 'Gossip Gemmata, fret not thyself for me; I fare very well, for that, whenas it pleaseth me, I cause this mare of mine become a handsome wench and couch with her, and after, when I will, I change her into a mare again; wherefore I care not to part from her.'

The young woman marvelled, but believed his tale and told her husband, saying, 'If he is so much thy friend as thou sayest, why dost thou not make him teach thee his charm, so thou mayst avail to make of me a mare and do thine affairs with the ass and the mare? So should we gain two for one; and when we were back at home, thou couldst make me a woman again, as I am.' Pietro, who was somewhat dull of wit, believed what she said and falling in with her counsel, began, as best he knew, to importune Dom Gianni to teach him the trick. The latter did his best to cure him of that folly, but availing not thereto, he said, 'Harkye, since you will e'en have it so, we will arise to-morrow morning before day, as of our wont, and I will show you how it is done. To tell thee the truth, the uneathest part of the matter is the putting on of the tail, as thou shalt see.'

Accordingly, whenas it drew near unto day, Goodman Pietro and Gossip Gemmata, who had scarce slept that night, with such impatience did they await the accomplishment of the matter, arose and called Dom Gianni, who, arising in his shirt, betook himself to Pietro's little chamber and said to him, 'I know none in the world, except you, for whom I would do this; wherefore since it pleaseth you, I will e'en do it; but needs must you do as I shall bid you, an you would have the thing succeed.' They answered that they would do that which he should say; whereupon, taking the light, he put it into Pietro's hand and said to him, 'Mark how I shall do and keep well in mind that which I shall say. Above all, have a care, an thou wouldst not mar everything, that, whatsoever thou hearest or seest, thou say not a single word, and pray God that the tail may stick fast.' Pietro took the light, promising to do exactly as he said, whereupon Dom Gianni let strip Gemmata naked as she was born and caused her stand on all fours, mare-fashion, enjoining herself likewise not to utter a word for aught that should betide. Then, passing his hand over her face and her head, he proceeded to say, 'Be this a fine mare's head,' and touching her hair, said, 'Be this a fine mare's mane'; after which he touched her arms, saying, 'Be these fine mare's legs and feet,' and coming presently to her breast and finding it round and firm, such an one awoke that was not called and started up on end,[440] whereupon quoth he, 'Be this a fine mare's chest.' And on like wise he did with her back and belly and crupper and thighs and legs. Ultimately, nothing remaining to do but the tail, he pulled up his shirt and taking the dibble with which he planted men, he thrust it hastily into the furrow made therefor and said, 'And be this a fine mare's tail.'

[Footnote 440: _i.e._ arrectus est penis ejus.]

Pietro, who had thitherto watched everything intently, seeing this last proceeding and himseeming it was ill done, said, 'Ho there, Dom Gianni, I won't have a tail there, I won't have a tail there!' The radical moisture, wherewith all plants are made fast, was by this come, and Dom Gianni drew it forth, saying, 'Alack, gossip Pietro, what hast thou done? Did I not bid thee say not a word for aught that thou shouldst see? The mare was all made; but thou hast marred everything by talking, nor is there any means of doing it over again henceforth.' Quoth Pietro, 'Marry, I did not want that tail there. Why did you not say to me, "Make it thou"? More by token that you were for setting it too low.' 'Because,' answered Dom Gianni, 'thou hadst not known for the first time to set it on so well as I.' The young woman, hearing all this, stood up and said to her husband, in all good faith, 'Dolt that thou art, why hast thou marred thine affairs and mine? What mare sawest thou ever without a tail? So God aid me, thou art poor, but it would serve thee right, wert thou much poorer.' Then, there being now, by reason of the words that Pietro had spoken, no longer any means of making a mare of the young woman, she donned her clothes, woebegone and disconsolate, and Pietro, continuing to ply his old trade with an ass, as he was used, betook himself, in company with Dom Gianni, to the Bitonto fair, nor ever again required him of such a service."

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How much the company laughed at this story, which was better understood of the ladies than Dioneo willed, let her who shall yet laugh thereat imagine for herself. But, the day's stories being now ended and the sun beginning to abate of its heat, the queen, knowing the end of her seignory to be come, rose to her feet and putting off the crown, set it on the head of Pamfilo, whom alone it remained to honour after such a fashion, and said, smiling, "My lord, there devolveth on thee a great burden, inasmuch as with thee it resteth, thou being the last, to make amends for my default and that of those who have foregone me in the dignity which thou presently holdest; whereof God lend thee grace, even as He hath vouchsafed it unto me to make thee king." Pamfilo blithely received the honour done him and answered, "Your merit and that of my other subjects will do on such wise that I shall be adjudged deserving of commendation, even as the others have been." Then, having, according to the usance of his predecessors, taken order with the seneschal of the things that were needful, he turned to the expectant ladies and said to them, "Lovesome ladies, it was the pleasure of Emilia, who hath this day been our queen, to give you, for the purpose of affording some rest to your powers, license to discourse of that which should most please you; wherefore, you being now rested, I hold it well to return to the wonted ordinance, and accordingly I will that each of you bethink herself to discourse to-morrow of this, to wit, OF WHOSO HATH ANYWISE WROUGHT GENEROUSLY OR MAGNIFICENTLY IN MATTERS OF LOVE OR OTHERWHAT. The telling and doing of these things will doubtless fire your well-disposed minds to do worthily; so will our life, which may not be other than brief in this mortal body, be made perpetual in laudatory renown; a thing which all, who serve not the belly only, as do the beasts, should not only desire, but with all diligence seek and endeavour after."

The theme pleased the joyous company, who having all, with the new king's license, arisen from session, gave themselves to their wonted diversions, according to that unto which each was most drawn by desire; and on this wise they did until the hour of supper, whereunto they came joyously and were served with diligence and fair ordinance. Supper at an end, they arose to the wonted dances, and after they had sung a thousand canzonets, more diverting of words than masterly of music, the king bade Neifile sing one in her own name; whereupon, with clear and blithesome voice, she cheerfully and without delay began thus:

A youngling maid am I and full of glee, Am fain to carol in the new-blown May, Love and sweet thoughts-a-mercy, blithe and free.

I go about the meads, considering The vermeil flowers and golden and the white, Roses thorn-set and lilies snowy-bright, And one and all I fare a-likening Unto his face who hath with love-liking Ta'en and will hold me ever, having aye None other wish than as his pleasures be;

Whereof when one I find me that doth show, Unto my seeming, likest him, full fain I cull and kiss and talk with it amain And all my heart to it, as best I know, Discover, with its store of wish and woe, Then it with others in a wreath I lay, Bound with my hair so golden-bright of blee.

Ay, and that pleasure which the eye doth prove, By nature, of the flower's view, like delight Doth give me as I saw the very wight Who hath inflamed me of his dulcet love, And what its scent thereover and above Worketh in me, no words indeed can say; But sighs thereof bear witness true for me,

The which from out my bosom day nor night Ne'er, as with other ladies, fierce and wild, Storm up; nay, thence they issue warm and mild And straight betake them to my loved one's sight, Who, hearing, moveth of himself, delight To give me; ay, and when I'm like to say "Ah come, lest I despair," still cometh he.

Neifile's canzonet was much commended both of the king and of the other ladies; after which, for that a great part of the night was now spent, the king commanded that all should betake themselves to rest until the day.

HERE ENDETH THE NINTH DAY OF THE DECAMERON

_Day the Tenth_

HERE BEGINNETH THE TENTH AND LAST DAY OF THE DECAMERON WHEREIN UNDER THE GOVERNANCE OF PAMFILO IS DISCOURSED OF WHOSO HATH ANYWISE WROUGHT GENEROUSLY OR MAGNIFICENTLY IN MATTERS OF LOVE OR OTHERWHAT

Certain cloudlets in the West were yet vermeil, what time those of the East were already at their marges grown lucent like unto very gold, when Pamfilo, arising, let call his comrades and the ladies, who being all come, he took counsel with them of whither they should go for their diversion and fared forth with slow step, accompanied by Filomena and Fiammetta, whilst all the others followed after. On this wise, devising and telling and answering many things of their future life together, they went a great while a-pleasuring; then, having made a pretty long circuit and the sun beginning to wax overhot, they returned to the palace. There they let rinse the beakers in the clear fountain and whoso would drank somewhat; after which they went frolicking among the pleasant shades of the garden until the eating-hour. Then, having eaten and slept, as of their wont, they assembled whereas it pleased the king and there he called upon Neifile for the first discourse, who blithely began thus:

THE FIRST STORY

[Day the Tenth]

A KNIGHT IN THE KING'S SERVICE OF SPAIN THINKING HIMSELF ILL GUERDONED, THE KING BY VERY CERTAIN PROOF SHOWETH HIM THAT THIS IS NOT HIS FAULT, BUT THAT OF HIS OWN PERVERSE FORTUNE, AND AFTER LARGESSETH HIM MAGNIFICENTLY

"Needs, honourable ladies, must I repute it a singular favour to myself that our king hath preferred me unto such an honour as it is to be the first to tell of magnificence, the which, even as the sun is the glory and adornment of all the heaven, is the light and lustre of every other virtue. I will, therefore, tell you a little story thereof, quaint and pleasant enough to my thinking, which to recall can certes be none other than useful.

You must know, then, that, among the other gallant gentlemen who have from time immemorial graced our city, there was one (and maybe the most of worth) by name Messer Ruggieri de' Figiovanni, who, being both rich and high-spirited and seeing that, in view of the way of living and of the usages of Tuscany, he might, if he tarried there, avail to display little or nothing of his merit, resolved to seek service awhile with Alfonso, King of Spain, the renown of whose valiance transcended that of every other prince of his time; wherefore he betook himself, very honourably furnished with arms and horses and followers, to Alfonso in Spain and was by him graciously received. Accordingly, he took up his abode there and living splendidly and doing marvellous deeds of arms, he very soon made himself known for a man of worth and valour.

When he had sojourned there a pretty while and had taken particular note of the king's fashions, himseemed he bestowed castles and cities and baronies now upon one and now upon another with little enough discretion, as giving them to those who were unworthy thereof, and for that to him, who held himself for that which he was, nothing was given, he conceived that his repute would be much abated by reason thereof; wherefore he determined to depart and craved leave of the king. The latter granted him the leave he sought and gave him one of the best and finest mules that ever was ridden, the which, for the long journey he had to make, was very acceptable to Messer Ruggieri. Moreover, he charged a discreet servant of his that he should study, by such means as seemed to him best, to ride with Messer Ruggieri on such wise that he should not appear to have been sent by the king, and note everything he should say of him, so as he might avail to repeat it to him, and that on the ensuing morning he should command him return to the court. Accordingly, the servant, lying in wait for Messer Ruggieri's departure, accosted him, as he came forth the city, and very aptly joined company with him, giving him to understand that he also was bound for Italy. Messer Ruggieri, then, fared on, riding the mule given him by the king and devising of one thing and another with the latter's servant, till hard upon tierce, when he said, 'Methinketh it were well done to let our beasts stale.' Accordingly, they put them up in a stable and they all staled, except the mule; then they rode on again, whilst the squire still took note of the gentleman's words, and came presently to a river, where, as they watered their cattle, the mule staled in the stream; which Messer Ruggieri seeing, 'Marry,' quoth he, 'God confound thee, beast, for that thou art made after the same fashion as the prince who gave thee to me!' The squire noted these words and albeit he took store of many others, as he journeyed with him all that day, he heard him say nought else but what was to the highest praise of the king.

Next morning, they being mounted and Ruggieri offering to ride towards Tuscany, the squire imparted to him the king's commandment, whereupon he incontinent turned back. When he arrived at court, the king, learning what he had said of the mule, let call him to himself and receiving him with a cheerful favour, asked him why he had likened him to his mule, or rather why he had likened the mule to him. 'My lord,' replied Ruggieri frankly, 'I likened her to you for that, like as you give whereas it behoveth not and give not whereas it behoveth, even so she staled not whereas it behoved, but staled whereas it behoved not.' Then said the king, 'Messer Ruggieri, if I have not given to you, as I have given unto many who are of no account in comparison with you, it happened not because I knew you not for a most valiant cavalier and worthy of every great gift; nay, but it is your fortune, which hath not suffered me guerdon you according to your deserts, that hath sinned in this, and not I; and that I may say sooth I will manifestly prove to you.' 'My lord,' replied Ruggieri, 'I was not chagrined because I have gotten no largesse of you, for that I desire not to be richer than I am, but because you have on no wise borne witness to my merit. Natheless, I hold your excuse for good and honourable and am ready to see that which it shall please you show me, albeit I believe you without proof.' The king then carried him into a great hall of his, where, as he had ordered it beforehand, were two great locked coffers, and said to him, in presence of many, 'Messer Ruggieri, in one of these coffers is my crown, the royal sceptre and the orb, together with many goodly girdles and ouches and rings of mine, and in fine every precious jewel I have; and the other is full of earth. Take, then, one and be that which you shall take yours; and you may thus see whether of the twain hath been ungrateful to your worth, myself of your ill fortune.'

Messer Ruggieri, seeing that it was the king's pleasure, took one of the coffers, which, being opened by Alfonso's commandment, was found to be that which was full of earth; whereupon quoth the king, laughing, 'Now can you see, Messer Ruggieri, that this that I tell you of your fortune is true; but certes your worth meriteth that I should oppose myself to her might. I know you have no mind to turn Spaniard and therefore I will bestow upon you neither castle nor city in these parts; but this coffer, of which fortune deprived you, I will in her despite shall be yours, so you may carry it off to your own country and justly glorify yourself of your worth in the sight of your countrymen by the witness of my gifts.' Messer Ruggieri accordingly took the coffer and having rendered the king those thanks which sorted with such a gift, joyfully returned therewith to Tuscany."

THE SECOND STORY

[Day the Tenth]

GHINO DI TACCO TAKETH THE ABBOT OF CLUNY AND HAVING CURED HIM OF THE STOMACH-COMPLAINT, LETTETH HIM GO; WHEREUPON THE ABBOT, RETURNING TO THE COURT OF ROME, RECONCILETH HIM WITH POPE BONIFACE AND MAKETH HIM A PRIOR OF THE HOSPITALLERS

The magnificence shown by King Alfonso to the Florentine cavalier having been duly commended, the king, who had been mightily pleased therewith, enjoined Elisa to follow on, and she straightway began thus: "Dainty dames, it cannot be denied that for a king to be munificent and to have shown his munificence to him who had served him is a great and a praiseworthy thing; but what shall we say if a churchman be related to have practised marvellous magnanimity towards one, whom if he had used as an enemy, he had of none been blamed therefor? Certes, we can say none otherwise than that the king's magnificence was a virtue, whilst that of the churchman was a miracle, inasmuch as the clergy are all exceeding niggardly, nay, far more so than women, and sworn enemies of all manner of liberality; and albeit all men naturally hunger after vengeance for affronts received, we see churchmen, for all they preach patience and especially commend the remission of offences, pursue it more eagerly than other folk. This, then, to wit, how a churchman was magnanimous, you may manifestly learn from the following story of mine.

Ghino di Tacco, a man very famous for his cruelty and his robberies, being expelled [Transcriber's Note: missing 'from'] Siena and at feud with the Counts of Santa Fiore, raised Radicofani against the Church of Rome and taking up his sojourn there, caused his swashbucklers despoil whosoever passed through the surrounding country. Now, Boniface the Eighth being pope in Rome, there came to court the Abbot of Cluny, who is believed to be one of the richest prelates in the world, and having there marred his stomach, he was advised by the physicians to repair to the baths of Siena and he would without fail be cured. Accordingly, having gotten the pope's leave, he set out on his way thither in great pomp of gear and baggage and horses and servitors, unrecking of Ghino's [ill] report. The latter, hearing of his coming, spread his nets and hemmed him and all his household and gear about in a strait place, without letting a single footboy escape. This done, he despatched to the abbot one, the most sufficient, of his men, well accompanied, who in his name very lovingly prayed him be pleased to light down and sojourn with the aforesaid Ghino in his castle. The abbot, hearing this, answered furiously that he would nowise do it, having nought to do with Ghino, but that he would fare on and would fain see who should forbid his passage. Whereto quoth the messenger on humble wise, 'Sir, you are come into parts where, barring God His might, there is nothing to fear for us and where excommunications and interdicts are all excommunicated; wherefore, may it please you, you were best comply with Ghino in this.'

“One work. Many languages. One reading experience.”